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She focused on the beauty of women and proclaimed her love for girls. The terms lesbian, invert and homosexual were interchangeable with sapphist and sapphism around the turn of the 20th century. In the middle of the 19th century, medical writers attempted to establish ways to identify male homosexuality, which was considered a significant social problem in most Western societies. In categorizing behavior that indicated what was referred to as " inversion " by German sexologist Magnus Hirschfeld , researchers categorized what was normal sexual behavior for men and women, and therefore to what extent men and women varied from the "perfect male sexual type" and the "perfect female sexual type". In some cases, it was not acknowledged to exist. However, sexologists Richard von Krafft-Ebing from Germany, and Britain's Havelock Ellis wrote some of the earliest and more enduring categorizations of female same-sex attraction , approaching it as a form of insanity Ellis' categorization of "lesbianism" as a medical problem is now discredited.
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Homophobia in ethnic minority communities
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United States[ edit ] Attitudes towards a person's sexual orientation vary throughout the United States, and the social and cultural mores surrounding sexuality have a large sociological impact on how individuals behave, especially with regard to the family unit. Many ethnic minority families in the United States do not feel comfortable discussing matters of sexuality, and disclosure of one's sexual orientation or identity often presents challenges, and many feel that their coming out process may force them to be loyal to one community over another. She developed the framework for intersectionality , it posits the idea that people are not wholly defined a singular identity, but that the ways in which their identities interact with each other and create specific experiences related to multiple intersecting identities is a better way of examining individuals and the discrimination they may deal with. In his work he specifically refers to the fragmented understanding of self that comes with being a black American, however, it is applicable to understanding LGB members in racial and ethnic minority groups. In this sense, their multiple identities cause a fragmentation, in which they not only observe themselves as queer individuals but also as racial and ethnic minorities in an American culture. More black Americans support the idea that queer people should be condemned, or that AIDS is an acceptable punishment for gay people. This can be linked directly to the impact that the church has had on African-Americans in making them more socially conservative.
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